Indice : páginas 301-305.

Normative Centering in the 15th and 16th Centuries: Observations on Religiosity, Theology, and Iconology -- Normative Centering: An Interpretive Category -- The Normative Centering of Religion -- Forms of Normative Centering: The Theology of Piety and Images of Piety -- Three Exemplary Images of Piety -- The Centering of Piety around the Passion, Mercy, and Trust -- From the Centering of the Late Middle Ages to the Centering of the Reformation: Continuity and Upheaval -- Between Severity and Mercy. Three Models of Pre-Reformation Urban Reform Preaching: Savonarola -- Staupitz -- Urban 'dirigenti religiosi' of the Reformation and Late Middle Ages -- Girolamo Savonarola: Preacher of God's Severity -- Johannes von Staupitz: Preacher of God's Mercy -- Johannes Geiler von Keysersberg: Preacher between Severity and Mercy -- Looking On to the Reformation -- Volition and Inadequacy as a Topic in Late Medieval Pastoral Care of Penitents -- The Harrowing Question at the End of the Middle Ages -- The Typical Solution provided by Johannes von Paltz (1511): Where there is Inadequacy, a Good Will Suffices -- The Further Lowering of the Minimal Requirement: If there is no Good Will, then Desiring to Desire is Enough -- Exoneration -- a Trend of the Late Middle Ages -- Four Lines of the Theological Tradition of Comforting Exoneration for the Weak and Troubled -- A Vigorous Theology of Mercy, circa 1500: Johannes von Staupitz in comparison with the Late Franciscan Tradition -- The Insufficiency of Human Satisfaction and the Infinite Value of the Satisfaction of Jesus Christ -- The Reformation in the Context of the Late Middle Ages -- From the Medieval "Love of God" to the "Faith" of Luther -- A Contribution to the History of Penitence -- The Twelfth-Century Turn to the Inner Feeling of the Love of God -- The Late-Medieval Transformation in the Understanding of Love, Penance and Contrition -- Johannes von Staupitz: the Significance of his Understanding of True Contrition for Luther -- Luther's New Understanding of Contrition: Faith is Love, but Love does not Justify -- Why did "Faith" become for Luther the Central Concept of the Christian Life? -- The Question from the Medieval Perspective -- The Medieval Understanding of Faith: the Levels of Faith, Humility and Hope -- What Luther Means by Faith: the Question from the Perspective of the Judgement of God -- Luther's First Commentary on the Psalms: Faith as Humility and Hope -- Results and Consequences -- What was the Reformation Doctrine of Justification? -- Criteria for Defining the Reformation Doctrine of Justification -- Medieval Catholic Doctrine -- The Reformation Doctrine of Justification -- The Unconditionally Given Acceptance of Mankind -- Radical Sin -- Grace Preceding Perfect Righteousness -- Simul Instus et Peccator -- The Eschatological Final Validity of Justification -- The Certainty of Salvation -- Freedom and Absence of Freedom -- By Faith Alone -- The Bond Between Faith and the Biblical Word -- Breaking the Mold: the Contrast with Medieval Theology -- The Evangelical Understanding of the Person -- Luther's Lectures on the Epistle to the Romans as Evidence of the Reformation Doctrine of Justification -- Further Prospects: the Intensification and the Boundaries of the Reformation Doctrine of Justification -- Reformation "from below" and Reformation "from above". On the Problem of the Historical Classifications of the Reformation -- Widespread Conceptions of Types and Phases of the Reformation -- Factors "from above" in the Broad Reformation Movement before -- The 'prae' of the Educated Upper Strata of Society -- The Reformation of the Middle -- The Authoritarian Orientation of the Reformers before 1525 -- Factors of the Early Reformation Movement within the Later Government of the Church by Secular Authorities -- After-effects of the Reformation of the "Common Man" in the Authorities' Governance of the Church -- Theological Continuity -- The Outlook -- How Innovative was the Reformation? -- Four Categories of Reforming Innovation -- The Double Integrative Model: Long-term Change Integrated in Transition and Transition Integrated in Long-Term Change -- The Place of the Reformation in the Second Christian Millennium -- The Effects of the Reformation and the Question of its Relevance -- The Reformation as a Breach in the System -- The Medieval Catholic Synthesis of Divine and Earthly -- The Reformation as Desacralization of the World and Humanity -- The New Understanding of Holines -- The Reformation as a Break in the Religio-historical Logic of Gift and Return -- The Reformation as a Continuation of Medieval Trends -- Differing Kinds of Continuation of the Middle Ages: Qualitative Leap and Reinforcement or Acceleration -- The Reformation as a Driving Force of Modernization -- The Relationship of the Reformation to Emancipative Modernity -- The Relationship of the Reformation to Repressive Modernity -- Summary: The Reformation as Engine and Interruption of Modernity -- The Prospect: The Significance of the Reformation for the Future of Church and Society.

Segunda Especialidad En Profecías Bíblicas

Segunda Especialidad En Nuevo Testamento

Segunda Especialidad En Antiguo Testamento

Segunda Especialidad En Estudios Adventistas

Doctorado en teología

Maestría en teología histórica

Maestría en teología bíblica

Maestría en teología

Maestría en misionología

Maestría en liderazgo eclesiástico

Teología

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