02160cam a22004214i 4500003000900000005001700009008004100026020001500067020001800082035002700100035002100127040008300148050002400231082001900255100003000274245007900304264004800383300004700431336002100478337002500499338002200524490005900546504003900605504003400644505093800678526001001616526001001626526001001636526001001646526000801656526000801664526000801672526000801680526000801688526000801696526000801704650002601712PE-LiUPU20250731173036.0161122s2017 inu rb 001 0 eng a1575067587 a9781575067582 a(Sirsi) i9781575067582 a(OCoLC)970033796 aDLCbspaerdacDLCdYDXdOCLCFdYUSdLNTdCHVBKdOCLCOdOCLCAdOCLCQdPE-LiUPU00aBS1171.3b.E27 201700a221.6bE112231 aEarl, Douglas S.,eautor.10aReading Old Testament narrative as Christian scripture /cDouglas S. Earl. 1aWinona Lake, Indiana :bEisenbrauns,c2017. axiv, 369 p©Łginas ;c23 cent©Ưmetros. atext2rdacontent aunmediated2rdamedia avolume2rdacarrie0 aJournal of theological interpretation supplement ;v17 aBibliografía: páginas 333-350. aÍndice : páginas 351-369.0 aPrologue -- Genesis 34: analysis of why an Old Testament narrative has failed to find Christian significance using literary poetics and neo-structuralism -- Joshua 1-12: myth, symbol and a proposal for the (Christian) -- The Joseph story (Genesis 37-50): the hermeneutical significance of the reception history and the literary horizons of three theologically problematic texts -- The David story: the hermeneutical and theological significance of 'minimalism' -- Rahab and Dinah revisited: 'reading as' scripture through possible construals of the 'world of the text' in Christian contexts -- The story of Ruth: relationships between the reader, Christian ethics and Old Testament narrative -- Genesis 1:26: Christian theology, metaphysics, and Old Testament narrative -- Salvation history: a framework for Old Testament interpretation? -- Epilogue: reading Old Testament narrative as Christian scripture as a task best left jagged. aSEG42 aSEG41 aSEG40 aSEG39 aP94 aP87 aP86 aP85 aP77 aP76 aP35 aTeología Bíblica.