The reformation of faith in the context of late medieval theology and piety : essays by Berndt Hamm /
Berndt Hamm.
- XVI, 305 páginas ; 25 centímetros.
- Studies in the history of Christian thought ; 110 .
Indice : páginas 301-305.
Normative Centering in the 15th and 16th Centuries: Observations on Religiosity, Theology, and Iconology -- Normative Centering: An Interpretive Category -- The Normative Centering of Religion -- Forms of Normative Centering: The Theology of Piety and Images of Piety -- Three Exemplary Images of Piety -- The Centering of Piety around the Passion, Mercy, and Trust -- From the Centering of the Late Middle Ages to the Centering of the Reformation: Continuity and Upheaval -- Between Severity and Mercy. Three Models of Pre-Reformation Urban Reform Preaching: Savonarola -- Staupitz -- Urban 'dirigenti religiosi' of the Reformation and Late Middle Ages -- Girolamo Savonarola: Preacher of God's Severity -- Johannes von Staupitz: Preacher of God's Mercy -- Johannes Geiler von Keysersberg: Preacher between Severity and Mercy -- Looking On to the Reformation -- Volition and Inadequacy as a Topic in Late Medieval Pastoral Care of Penitents -- The Harrowing Question at the End of the Middle Ages -- The Typical Solution provided by Johannes von Paltz (1511): Where there is Inadequacy, a Good Will Suffices -- The Further Lowering of the Minimal Requirement: If there is no Good Will, then Desiring to Desire is Enough -- Exoneration -- a Trend of the Late Middle Ages -- Four Lines of the Theological Tradition of Comforting Exoneration for the Weak and Troubled -- A Vigorous Theology of Mercy, circa 1500: Johannes von Staupitz in comparison with the Late Franciscan Tradition -- The Insufficiency of Human Satisfaction and the Infinite Value of the Satisfaction of Jesus Christ -- The Reformation in the Context of the Late Middle Ages -- From the Medieval "Love of God" to the "Faith" of Luther -- A Contribution to the History of Penitence -- The Twelfth-Century Turn to the Inner Feeling of the Love of God -- The Late-Medieval Transformation in the Understanding of Love, Penance and Contrition -- Johannes von Staupitz: the Significance of his Understanding of True Contrition for Luther -- Luther's New Understanding of Contrition: Faith is Love, but Love does not Justify -- Why did "Faith" become for Luther the Central Concept of the Christian Life? -- The Question from the Medieval Perspective -- The Medieval Understanding of Faith: the Levels of Faith, Humility and Hope -- What Luther Means by Faith: the Question from the Perspective of the Judgement of God -- Luther's First Commentary on the Psalms: Faith as Humility and Hope -- Results and Consequences -- What was the Reformation Doctrine of Justification? -- Criteria for Defining the Reformation Doctrine of Justification -- Medieval Catholic Doctrine -- The Reformation Doctrine of Justification -- The Unconditionally Given Acceptance of Mankind -- Radical Sin -- Grace Preceding Perfect Righteousness -- Simul Instus et Peccator -- The Eschatological Final Validity of Justification -- The Certainty of Salvation -- Freedom and Absence of Freedom -- By Faith Alone -- The Bond Between Faith and the Biblical Word -- Breaking the Mold: the Contrast with Medieval Theology -- The Evangelical Understanding of the Person -- Luther's Lectures on the Epistle to the Romans as Evidence of the Reformation Doctrine of Justification -- Further Prospects: the Intensification and the Boundaries of the Reformation Doctrine of Justification -- Reformation "from below" and Reformation "from above". On the Problem of the Historical Classifications of the Reformation -- Widespread Conceptions of Types and Phases of the Reformation -- Factors "from above" in the Broad Reformation Movement before -- The 'prae' of the Educated Upper Strata of Society -- The Reformation of the Middle -- The Authoritarian Orientation of the Reformers before 1525 -- Factors of the Early Reformation Movement within the Later Government of the Church by Secular Authorities -- After-effects of the Reformation of the "Common Man" in the Authorities' Governance of the Church -- Theological Continuity -- The Outlook -- How Innovative was the Reformation? -- Four Categories of Reforming Innovation -- The Double Integrative Model: Long-term Change Integrated in Transition and Transition Integrated in Long-Term Change -- The Place of the Reformation in the Second Christian Millennium -- The Effects of the Reformation and the Question of its Relevance -- The Reformation as a Breach in the System -- The Medieval Catholic Synthesis of Divine and Earthly -- The Reformation as Desacralization of the World and Humanity -- The New Understanding of Holines -- The Reformation as a Break in the Religio-historical Logic of Gift and Return -- The Reformation as a Continuation of Medieval Trends -- Differing Kinds of Continuation of the Middle Ages: Qualitative Leap and Reinforcement or Acceleration -- The Reformation as a Driving Force of Modernization -- The Relationship of the Reformation to Emancipative Modernity -- The Relationship of the Reformation to Repressive Modernity -- Summary: The Reformation as Engine and Interruption of Modernity -- The Prospect: The Significance of the Reformation for the Future of Church and Society.