01968cam a22004214i 4500003000900000005001700009008004100026020001500067035002700082040003300109082001900142110004700161245006900208264005900277300003800336336002100374337002500395338002300420490007800443504002800521505077700549526001001326526001001336526000901346526000901355526000901364526000901373526000901382526000901391526000901400526000801409526000801417526000801425526000801433526000801441630004901449630004801498PE-LiUPU20250731165514.0150623s                r     000 0     d  a1841271942  a(Sirsi) i9781841271941  aPE-LiUPUbspacPE-LiUPUerda04a225.077bF2212 aAmy-Jill Levine with Marianne Blickenstaff12aA feminist companion to Mark.n2 /ceditado por Amy-Jill Levine. 1aSheffield, England :bSheffield Academic Press,c2001.  a261 páginas ;c23 centímetros  atext2rdacontent  aunmediated2rdamedia  avolume2rdacarrier0 aFeminist companion to the New Testament and early christian writings ;v2  aIncluye bibliografía.0 a"Let them renounce themselves and take up their cross": a feminist reading of Mark 8.34 in Mar's social and narrative world. -Simon Peter´s Mother in law-disciple or domestic servant? feminist biblical hermeneutics and the interpretation of Mark 1.29-31. -Mark´s hero of the twelve-year miracles: the healing of the woman with th hemorrhage and the raising of Jairus´s daughter (Marl 5.21-43). -Agentile woman´s story, revisited: rereading Mark 7.24-31a. -The syrophoenician woman: a south asian feminist perspective. -The poor widow in Mark and her poor rich readers. -Renowned far and wide: the women who anointed odysseus and Jesus. -Making Jesus. -Women disciples of Jesus. -Slaves, servants and prostitutes: gender and social class in Mark. -The failure of the ..  aSEG44  aSEG26  aP151  aP150  aP149  aP146  aP145  aP126  aP125  aP92  aP75  aP74  aP27  aP15  aBiblia.pN.T.pMarcosxTeología feminista.04aBiblia.pN.T.pMarcosxCrítica feminista.