02720cam a22004694i 4500003000900000005001700009008004100026035001900067040003300086082001900119100002600138245004300164264005900207300002800266336002100294337002500315338002300340504002800363505164700391526001002038526001002048526001002058526001002068526001002078526000902088526000902097526000902106526000902115526000902124526000902133526000902142526000902151526000902160526000902169526000802178526000802186526000802194526000802202526000802210526000802218650002402226PE-LiUPU20250731170429.0150623s                r     000 0     d  a(Sirsi) a25834  aPE-LiUPUbspacPE-LiUPUerda04a170.1bF542211 aFinnis, John,eautor.10aFundamentals of ethics /cJohn Finnis. 1aWashington, DC :bGeorgentown University Press,c1983.  a163 páginas ;c22 cm.  atext2rdacontent  aunmediated2rdamedia  avolume2rdacarrier  aIncluye bibliografía.0 aThe practicality of ethics:  Ethics is practical. Implications of the practical character of ethics. The great questions of ethics. Practical understanding and nature. 'Everyone would say..' Some conclusions about 'good' and 'nature'. Understanding and human goods:  Reduction of ethics to (the desires of)'human nature'. Desire and understanding. The experience machine, the critique of feelings and human flourishing. Is understood good the good of a system for securing satisfactions?. Desire for understood goods:  'will' and 'participation in goods'. Thin theories of human good. The identification of basic human goods. Objetivity, truth and moral principles:  Scepticism and objectivity. The argument from queerness. Objectivity and truth. From 'good' to 'right':  from value judgment to choice. 'Right reason': the transparency of practical reasonableness. The variety of intermediate principles and the argument fron relativity. Utilitarianism, consequentialism, proportionalism..or ethics?:The varieties and the terminology. Incommensurability. How we evaluate practical solutions as 'better' or 'worse'. Standard techniques of rationalization. A new form of rationalization. Kantian principles' and ethics:  Proportionalism and the Pauline principle. Proportionalism and Socrates' principle. 'Treat humanity as an end, and never merely as a means'. Respect every basic human good in each of your acts. Can proportionalist weighing be avoided? Punish ment and self-defence. Ethics and our destiny:  The significance of free choices. a fundamental option to be reasonable?. Objectivity and friendship revisited. On 'the last things'.  aSEG68  aSEG70  aSEG69  aSEG67  aSEG43  aP144  aP143  aP131  aP122  aP120  aP117  aP112  aP110  aP106  aP101  aP80  aP59  aP54  aP35  aP33  aP3004aEticaxFundamentos.