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  <titleInfo>
    <title>Philo in Early Christian Literature</title>
    <subTitle>A survey</subTitle>
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  <name type="personal">
    <namePart>Runia, David T.</namePart>
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    <extent>418 páginas ; 23 centímetros.</extent>
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  <tableOfContents>How Philo became a church father honoris causa -- How Philo fared in later pagan tradition -- How Philo fared in later Jewish tradition -- How Philo´s writings survived -- How Pilo lost his status as honorary church father -- Aim, scope and method of this study -- Main themes in Philo -- Synoptic presentations -- Some general perspectives on our theme -- Work in progress and tools of research -- A common background -- Paul -- The epistle to the Hebrews -- The gospel of John -- Results in Patristic perspective -- Two final examples -- Clement of Rome -- Ignatius of Antioch -- Epistle of Barnabas -- Aristides -- Justin Martyr -- Athenagoras -- Theopilus of Antioch -- Irenaeus -- The beginnings of Christianity in Alexandria -- Early documents -- The Christian Gnostic teachers -- Second century documents -- Conclusion -- The alexandrian catechetical school -- Foundations -- A recent study on the use of Philo in the Stromateis -- Other writings -- Other themes -- Clement´s debt to Philo: an evaluative typology -- From Alexandria to Palestine -- Foundations -- Biblical interpretation -- Exegetical themes -- Philosophical and theological themes -- Spritual themes -- Origen, Philo, and Judaism -- Ps. Justin Cohortatio ad Graecos -- The theology of Arius -- Athanasius -- Didymus the Blind -- Isidore of Pelusium -- Continuations -- Eusebius in his context -- Historical works -- Apologetic and theological writings -- The subsequent history of the Eusebian Therapeutae -- Philo and the Easter controversies -- Basil of Caesarea -- Gregory of Nazianzus -- Gregory of Nyssa -- Nemesius of Emesa -- Biblical interpretation in the 4th century -- Continuations -- East and West, Greek and Latin -- Tertullian -- Calcidius -- Bishop and scholar -- Ambrose and Philo: extent of usage -- Ambrose and Philo: Quellenforschung -- Ambrose and Philo: appropriation and vigilance -- Remaining themes -- Philo in Milan -- Jerome -- Augustine -- Continuations -- Philo in the church fathers -- Pointers to further research -- Philo ludaeus inter cristianos.</tableOfContents>
  <note type="statement of responsibility">David T. Runia.</note>
  <note>Bibliografía : páginas 357-392.</note>
  <note>SEG42</note>
  <note>SEG41</note>
  <note>SEG40</note>
  <note>SEG39</note>
  <note>P94</note>
  <note>P87</note>
  <note>P86</note>
  <note>P85</note>
  <note>P77</note>
  <note>P76</note>
  <note>P35</note>
  <subject>
    <name type="personal">
      <namePart>Filon de Alejandría, c.25 a.C.-c.50 d.C</namePart>
    </name>
    <topic>estudio</topic>
  </subject>
  <subject>
    <topic>Literatura cristiana</topic>
  </subject>
  <subject>
    <topic>Judaismo</topic>
  </subject>
  <classification authority="ddc" edition="23">270.1816 R942p</classification>
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    <titleInfo>
      <title>(Compendia Rerum Iudaicarum ad Novum Testamentum ; 3)</title>
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  <identifier type="isbn">9023227131</identifier>
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