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005 20250731173046.0
008 150506s2016 nyu rb 001 0 eng d
020 _a9780190271756
035 _a(Sirsi) i9780190271756
035 _a(OCoLC)946613202
_z(OCoLC)908660911
_z(OCoLC)919103951
_z(OCoLC)941426450
040 _aDLC
_bspa
_erda
_cDLC
_dPUL
_dGZM
_dBHA
_dBTCTA
_dYDXCP
_dOCLCF
_dKAT
_dCDX
_dXII
_dBDX
_dIUL
_dZCU
_dWIO
_dABF
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_dYUS
_dCHVBK
_dOCLCO
_dOCL
_dOCLCA
_dOCLCQ
_dPE-LiUPU
049 _aPRUA
050 0 0 _aBS2655.J4
_bT547 2016
082 0 0 _a227.06
_bT47
_223
100 1 _aThiessen, Matthew,
_d1977- ,
_eautor.
245 1 0 _aPaul and the gentile problem /
_cMatthew Thiessen.
264 1 _aNew York :
_bOxford University Press,
_c[2016].
300 _ax, 317 páginas ;
_c24 centímetros
336 _atext
_2rdacontent
337 _aunmediated
_2rdamedia
338 _avolume
_2rdacarrier
504 _a Índices : páginas 283-317.
504 _aBibliografía : páginas 239-282.
505 0 _aPart 1. Jewish universalism and the gentile problem. Jewish solutions to the gentile problem -- The gentile identity of the "so-called" Jew in Romans -- "Do you not hear the law?" -- Part 2. Abraham's seed and the gentile solution. Gentile sons and seed of Abraham -- Abraham, the promised pneuma, and the gentile solution.
520 _aPaul and the Gentile Problem provides a new explanation for the apostle Paul's statements about the Jewish law in his letters to the Romans and Galatians. Paul's arguments against circumcision and the law in Romans 2 and his reading of Genesis 15-21 in Galatians 4:21-31 belong within a stream of Jewish thinking which rejected the possibility that gentiles could undergo circumcision and adopt the Jewish law, thereby becoming Jews. Paul opposes this solution to the gentile problem because he thinks it misunderstands how essentially hopeless the gentile situation remains outside of Christ. The second part of the book moves from Paul's arguments against a gospel that requires gentiles to undergo circumcision and adoption of the Jewish law to his own positive account, based on his reading of the Abraham Narrative, of the way in which Israel's God relates to gentiles. Having received the Spirit (pneuma) of Christ, gentiles are incorporated into Christ, who is the singular seed of Abraham, and, therefore, become materially related to Abraham. But this solution raises a question: Why is it so important for Paul that gentiles become seed of Abraham? The argument of this book is that Paul believes that God had made certain promises to Abraham that only those who are his seed could enjoy and that these promises can be summarized as being empowered to live a moral life, inheriting the cosmos, and having the hope of an indestructible life.
526 _aSEG42
526 _aSEG41
526 _aSEG40
526 _aSEG39
526 _aP94
526 _aP87
526 _aP86
526 _aP85
526 _aP77
526 _aP76
526 _aP35
600 0 7 _aPaulus
_cApostel, Heiliger
_2gnd
_0(DE-588)118641549
630 0 0 _aBible.
_pEpistles of Paul
_xCriticism, interpretation, etc.
630 0 4 _aBiblia.
_pEpistolas de Pablo
_xCrítica, interpretación,
630 0 7 _aBible.
_pEpistles of Paul.
_2fast
_0(OCoLC)fst01808029
650 0 _aGentiles in the New Testament.
650 0 _aJews in the New Testament.
650 4 _aGentiles en el Nuevo Testamento.
650 4 _aJudíos en el Nuevo Testament
650 4 _aPaganismo.
650 7 _aGentiles in the New Testament.
_2fast
_0(OCoLC)fst00940291
650 7 _aHeidentum
_2gnd
_0(DE-588)4024001-0
650 7 _aJews in the New Testament.
_2fast
_0(OCoLC)fst00983396
655 7 _aCriticism, interpretation, etc.
_2fast
_0(OCoLC)fst01411635
910 _adbm
_bjpc
_cjpc
_d20171201
942 _2ddc
_cBOOK
949 _a227.06 T47
_wDEWEY
_c1
_i77350
_lCATALOGING
_mBUL
_p62.40
_r0
_sY
_tBOOK
_u2017-12-04
_xPOSGRADO
_PP85
_0DONACION
_o.STAFF. Colección Teología
994 _aC0
_bPEPRU
596 _a1
999 _a227.06 T47
_wDEWEY
_c26478
_i77350
_f2021-11-9
_g4
_lCCODEBUL1
_mBUL
_p62.40
_r0
_sY
_tBOOK
_u2017-12-4
_xTEOLOGIA
_PP85
_0COMPRA
_o.STAFF. Colección Teología
_d26478
980 _81
_gALBERTO SANCHEZ Responsable de Automatización